COAS
Center for Open Access in Science (COAS)
OPEN JOURNAL FOR ANTHROPOLOGICAL STUDIES (OJAS)

ISSN (Online) 2560-5348 * ojas@centerprode.com

OJAS Home

2022 - Volume 6 - Number 1


Cultural-Bound Syndrome and the Case of Ode-Ori (Schizophrenia) Among Healers Among Onko-Speaking People of Oke-Ogun Area of Oyo State, Nigeria

Adeoti Abdul-Lateef Bisi * abdullateefadeoti@gmail.com * ORCID: 0000-0001-8059-9321
University of Ibadan, Faculty of Education, Ibadan, NIGERIA

Ishola Ajibola Abdulrahamon * ajibola_ishola@yahoo.co.uk * ORCID: 0000-0002-8208-9517
University of Ibadan, Faculty of the Social Sciences, Ibadan, NIGERIA

Kabiru K. Salami * kabsalami@yahoo.co.uk * ORCID: 0000-0001-8874-0131
University of Ibadan, Faculty of the Social Sciences, Ibadan, NIGERIA

Open Journal for Anthropological Studies, 2022, 6(1), 1-10 * https://doi.org/10.32591/coas.ojas.0601.01001a
Received: 29 March 2022 ▪ Revised: 28 July 2022 ▪ Accepted: 30 July 2022

LICENCE: Creative Commons Attribution 4.0 International License.

ARTICLE (Full Text - PDF)


ABSTRACT:
This study profiles the nature of culturally bound syndrome perception of Ode-Ori (schizophrenia) incident among faith based and traditional mental illness healers in the Oke-Ogun area. The study relied on Interviews with mental health healers in the faith based and traditional treatment of mental illness. The interviews were recorded on tape, processed, and analyzed. Narratives indicated that local mental health experts conceptualize Ode-Ori as a psychotic syndrome resulting from spiritual attack, punishment for taboo violations or genetic inheritance from parents to their offspring. The disorder was viewed as having poor prognosis. Healers apply local treatment in the form of; holy water, spiritual bath, head washing with leaves sap mixed with black soap (osedudu), incision on the forehead and syncretism prayers and exorcism to return the patient to normality. This study concludes that there is cultural coloration to understanding of schizophrenia, it causes located in supernatural, spiritual and genetic factors. There is the need for more education about nature and causes of schizophrenia among Onko people in Nigeria.

KEY WORDS: Ode-Ori (schizophrenia), culturally bound syndrome, Onko speaking people, faith based and traditional mental illness healers, indigenous treatment.

CORRESPONDING AUTHOR:
Adeoti Abdul-Lateef Bisi, University of Ibadan, Faculty of Education, Ibadan, NIGERIA. E-mail: abdullateefadeoti@gmail.com.


 

REFERENCES:

Al-Krenawi, A., & Graham J. (1997). Spirit possession and exorcism in the treatment of a Bedouin Psychiatric Patient. ClinicalSocial Work Journal, 25, 211-222.

Angermeyer, M. C., Grausgruber, A., Hackl, E., Moosbrugger, R., & Prandner, D. (2020). Evolution of public beliefs about schizophrenia and attitudes towards those afflicted in Austria over two decades. Social Psychiatry and Psychiatric Epidemiology. https://doi.org/10.1007/s00127-020-01963-0

Anjara, S. G., Brayne, C., & Van Bortel, T. (2021). Perceived causes of mental illness and views on appropriate care pathways among Indonesians. International Journal Mental Health System, 15, 74. https://doi.org/10.1186/s13033-021-00497-5

APA (2000) Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, Text Revision. American Psychiatric Association.

Bhugra, D., Sumathipala, A., & Siribaddana, S. (2007). Culture-bound syndromes: A re-evaluation. In D. Bhugra & K. Bhui (Eds.), Textbook of cultural psychiatry (pp. 141-156). Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511543609.013

Campos, L., Mota Cardoso, C., & Marques-Teixeira, J. (2019). The paths to negative and positive experiences of informal caregiving in severe mental illness: A study of explanatory models. International Journal of Environmental Research and Public Health, 16(19), 3530. https://doi.org/10.3390/ijerph16193530

Crozier, I. (2018). Introduction: Pow Meng Yap and the culture-bound syndromes. History of Psychiatry, 29(3), 363-385. https://doi.org/10.1177/0957154x18782746

Galderisi, S., Heinz, A., Kastrup, M., Beezhold, J., & Sartorius, N. (2015). Toward a new definition of mental health. World psychiatry: official journal of the World Psychiatric Association (WPA), 14(2), 231-233. https://doi.org/10.1002/wps.20231

Gillin, J. (1948). Magical fright. Psychiatry, 11, 387-400.

Gureje, O., Appiah-Poku, J., Bello, T., Kola, L., Araya, R., Chisholm, D., … Seedat, S. (2020). Effect of collaborative care between traditional and faith healers and primary health-care workers on psychosis outcomes in Nigeria and Ghana (COSIMPO): A cluster randomised controlled trial. The Lancet, 396(10251), 612-622. https://doi.org/10.1016/s0140-6736(20)3063

Gureje, O., Lasebikan, V. O., Ephraim-Oluwanuga, O., Olley, B. O., & Kola, L. (2005). Community study of knowledge of and attitude to mental illness in Nigeria. The British journal of psychiatry: the journal of mental science, 186, 436-441. https://doi.org/10.1192/bjp.186.5.436

Hughes, C. C. (1998). The glossary of „culture-bound syndromes‟ in DSM-IV: Acritique. Transcultural Psychiatry, 35(3), 413-421.

Ikwuka, U., Galbraith, N., & Nyatanga, L. (2013). Causal attribution of mental illness in south-eastern Nigeria. International Journal of Social Psychiatry, 60(3), 274-279. https://doi.org/10.1177/0020764013485331

Jacob, J. A., & Kuruvilla, A. (2018). Quality of life and explanatory models of illness in patients with schizophrenia. Indian journal of psychological medicine, 40(4), 328-334. https://doi.org/10.4103/IJPSYM.IJPSYM_144_18

Jilek, W. G. (2001). Cultural factors in psychiatry disorders. Paper presented at the 26th Congress of the World Federation for Mental Health. Retrieved from http://www.mentalhealth.com/mag1/wolfgang.html.

Joy, D. S., Manoranjitham, S., Samuel, P., & Jacob, K. (2017). Explanatory models and distress in primary caregivers of patients with acute psychotic presentations: A study from South India. International Journal of Social Psychiatry, 63(7), 563-568. https://doi.org/10.1177/0020764017722575

 Labe, R. M., Chia, P. N., Kuzah, M. T. & Shimakaa, A. I. (2014).Cultural bound syndrome: A case of Iyol-Genen among females of Tiv origin in Nigeria. Journal of Humanities and Social Science, 19(7), 89-95.

Lambo, T. A. (1962). Malignant anxiety: A syndrome associated with criminal conduct in. Africans Journal of Mental Science, 108, 256-264.

Lambo, T. A. (1960). Further neuropsychiatric observations in Nigeria. British Medical Journal, 2, 1-24.

Makanjuola, R. O. A. (1987). “Ode Ori”. A cultural Bound disorder with prominent somatic features in Yoruba Nigerian Patients. Acta Psychiatrica Scandinavica, 75, 231-236.

Makanjuola, V., Esan, Y., Oladeji, B., Kola, L., Appiah-Poku, J., Harris, B., Othieno, C., Price, L., Seedat, S., & Gureje, O. (2016). Explanatory model of psychosis: impact on perception of self-stigma by patients in three sub-Saharan African cities. Social psychiatry and psychiatric epidemiology, 51(12), 1645-1654. https://doi.org/10.1007/s00127-016-1274-8

Mathews, M., Bhola, P., Herbert, H., & Chaturvedi, S. K. (2019). Explanatory models of mental illness among family caregivers of persons in psychiatric rehabilitation services: A pilot study. International Journal of Social Psychiatry, 002076401986622. https://doi.org/10.1177/0020764019866228

Murphy, D. (2006). Psychiatry in the scientific image. Cambridge: MIT Press.

Owumi, B. E. (1989, 2012). Traditional practitioners; Healthcare and Healing Practices.

Rebhun L. A. (2004). Culture-bound syndromes. In C. R. Ember & M. Ember (Eds.), Encyclopedia of medical anthropology. Springer, Boston, MA. https://doi.org/10.1007/0-387-29905-X_38

 Tesfaye, Y., Agenagnew, L., Anand, S.  Tucho, G. F., Birhanu, Z., Ahmed, G., Getnet, M. & Yitbarek, K. (2021). Knowledge of the community regarding mental health problems: a cross-sectional study. BMC Psychology, 9, 106. https://doi.org/10.1186/s40359-021-00607-5

van der Zeijst, M., Veling, W., Makhathini, E. M., Mtshemla, S., Mbatha, N. D., Shabalala, S. S., Susser, I., Burns, J. K., Susser, E., & Hoek, H. W. (2021). Psychopathology among apprentice traditional health practitioners: A quantitative study from rural KwaZulu-Natal, South Africa. Transcultural Psychiatry, 58(4), 486-498. https://doi.org/10.1177/1363461520949672

Yap, P. M. (1969). Classification of the culture – Bound reactive syndromes. Far East Medical Journal, 7, 219-225.

© Center for Open Access in Science