![]() |
Center for Open Access in Science (COAS) OPEN JOURNAL FOR STUDIES IN ARTS (OJSA) ISSN (Online) 2620-0635 * ojsa@centerprode.com |
Thracians as “Barbarians”: Greek Stereotypes, Slavery and Constructing of “The Other” Asen Bondzhev Open Journal for Studies in Arts, 2025, 8(2), 25-34 * https://doi.org/10.32591/coas.ojsa.0802.01025b LICENCE: Creative Commons Attribution 4.0 International License. ARTICLE (Full Text - PDF) |
ABSTRACT: KEY WORDS: Thracians, barbarians, slavery, Athens, ancient Greece, social hierarchy. CORRESPONDING AUTHOR: |
REFERENCES: Almagor, E. (2000). Strabo’s Barbarophonoi (14.2.28 C 661-3): A Note. Scripta Classica Israelica XIX, 133–138. Bondzhev, A. (forthcoming). Thracian Infantry: The Essence of the Peltast and his Role in Greek Warfare. Burkert, W. (1992). The Orientalizing Revolution: Near Eastern Influence on Greek Culture. Cambridge: Harvard University Press. Cartledge, P. (2002). The Greeks. A Portrait of Self and Others, Second Edition. Oxford University Press. Cawkwell, G., & Warner, R. (Eds.) (1978). Xenophon: A History of My Times (Hellenica). Harmondsworth. Cohen, B. (ed.) (2000). Not the Classical Ideal. Athens and the Construction of the Other in Greek Art. Leiden: Brill. Danov, C. (1944). Towards the Historical Image of Ancient Thrace [Към историческия облик на Древна Тракия]. Sofia: Universitetska pechatnica. Finkelberg, M. (2005). Greeks and Pre-Greeks. Aegean Prehistory and Greek Heroic Tradition. Cambridge: Cambridge University Press. Finley, M. (1980). Ancient Slavery and Modern Ideology. London: Chatto and Windus. Fischer, J. (2016). Der Schwarzmeerraum und der antike Sklavenhandel: Bemerkungen zu einigen ausgewählten Quellen. In M. Frass, H. Graßl & G. Nightingale (Eds.), Akten des 15. Österreichischen Althistorikertages, Salzburg, 20-22 November 2014. Salzburg (Diomedes Sonderband), 53–71. Fol, A. (1975). Studies on the Greek Sources for Ancient Thrace. I. Thrace in Hecataeus’ Periegesis [Проучвания върху гръцките извори за древна Тракия. I. Тракия в Периегезата на Хекатей]. Godishnik na Sofiyskiya Universitet – Istoricheski fakultet, 66 (1972/1973), 19–34. Fol, A. (1976). Studies on the Greek Sources for Ancient Thrace. II. Herodotus’ Thracian Logos [Проучвания върху гръцките извори за древна Тракия. II. Тракийския логос на Херодот]. Godishnik na Sofiyskiya Universitet – Istoricheski fakultet, 67 (1973/1974), 7–25. Fol, A. (1979). Studies on the Greek Sources for Ancient Thrace. III. Thrace in Thucydides’ Archaeology I 2-12 and II 14-17 [Проучвания върху гръцките извори за древна Тракия. III. Тракия в Тукидидовата Археология І 2-12 и ІІ 14-17]. Godishnik na Sofiyskiya Universitet – Istoricheski fakultet, 68 (1974), 7–34. Fol, A. (1980a). Studies on the Greek Sources for Ancient Thrace. IV. Theopompus: Greek History and History of Philip [II of Macedon] [Проучвания върху гръцките извори за древна Тракия. IV. Теопомп: Гръцка история и История на Филип [II Македонски]. Godishnik na Sofiyskiya Universitet – Istoricheski fakultet, 69 (1975), 9–43. Fol, A. (1980b). Studies on the Greek Sources for Ancient Thrace. V. Genealogists and Mythographers From the 5th–4th centuries BC [Проучвания върху гръцките извори за древна Тракия. V. Генеалогисти и митографи от V–ІV в. пр.н.е.]. Godishnik na Sofiyskiya Universitet – Istoricheski fakultet, 70 (1976), 7–32. Hall, E. (1989). Inventing the Barbarian: Greek Self-Definition Through Tragedy. Oxford: Clarendon Press. Hall, J. (1997). Ethnic Identity and Greek Antiquity. Cambridge: Cambridge University Press. Hall, J. (2002). Hellenicity: Between Ethnicity and Culture. Chicago: University of Chicago Press. Harris, E. (2012). Homer, Hesiod and the “Origins” of Greek Slavery. Revue des Études Anciennes, 114(2), 345–366. Harrison, T. (ed.) (2002). Greeks and Barbarians. Edinburgh University Press. Hopkins, K. (1993). Novel Evidence for Roman Slavery. Past & Present, 138, 3–27. Isaac, B. (2017). The Barbarian in Greek and Latin Literature. In Empire and Ideology in the Graeco-Roman World: Selected Papers. Cambridge: Cambridge University Press, 197–220. Janouchovà, P. (2013). The Cult of Bendis in Athens and Thrace. Graeco-Latina Brunensia 18(1), 95–106. Katsarov, G., D. Detschev, V. Beshevliev, V. Gerov, G. Mihaylov, C. Danov, I. Venedikov, D. P. Dimitrov, R. Gandeva & Z. Rakeva. (1949). Sources for the Ancient History and Geography of Thrace and Macedonia [Извори за старата история и география на Тракия и Македония]. Sofia: BAN. Lawler, L., & Kober, A. (1945). The “Thracian Pig Dance”. Classical Philology, 40(2), 98–107. Lewis, D. (2018). Greek Slave Systems in their Eastern Mediterranean Context, c. 800–146 BC. Oxford: Oxford University Press. Lissarrague, F. (2000). Aesop, Between Man and Beast: Ancient Portraits and Illustrations. In Cohen 2000, 132–149. Malkin, I. (Ed.) (2001). Ancient Perceptions of Greek Identity. Cambridge: Harvard University Press (Center for Hellenic Studies Colloquia 5). Mihailov, G. (1972) [2017]. The Thracians [Траките]. Sofia: Nov balgarski universitet. Millett, P. (2007). Aristotle and Slavery in Athens. Greece & Rome, 54(2), 178–209. Parmenter, C. (2020). Journeys into Slavery along the Black Sea Coast, c. 550–450 BCE. Classical Antiquity, 39(1), 57–94. Planeaux, C. (2000). The Date of Bendis’ Entry into Attica. The Classical Journal, 96(2), 165–192. Popov, D. (2013). The Greek Intellectuals and the Thracian World [Гръцките интелектуалци и тракийският свят]. Sofia: Iztok-Zapad. Porozhanov, K. (2009). King of the Thracian.Olorus in South-Eastern Thrace. A Predecessor of the Odrysian King Teres I (between 516/514 BC and the end of the 6th/the beginning of the 5th centuries BC). In A. Zanoci, T. Arnăut & M. Băț, (eds.), Studia Archeologiae et Historiae Antiquae. Moldova State University, 129–134. Pritchett, W. & Pippin, A. (1956). The Attic Stelai: Part II. Hesperia 25, 178 –328. Porozhanov, K. (2021). The Odrysian Kingdom, the Poleis along its Coasts and Athens from the End of the 6th Century until 341 BC [Одриското царство, полисите по неговите крайбрежия и Атина от края на VI век до края на 341 г. пр. Хр]. Sofia: Ral-Kolobar. Rosivach, V. (1999). Enslaving “Barbaroi” and the Athenian Ideology of Slavery. Historia: Zeitschrift Für Alte Geschichte, 48(2), 129–157. Saïd, S. (2002). Greeks and Barbarians in Euripides’ Tragedies: The End of Differences? In T. Harrison 2002, 62–100. Sears, M. (2013). Athens, Thrace, and the Shaping of Athenian Leadership. Cambridge University Press. Sears, M. (2015). Athens. In J. Valeva, E. Nankov & D. Graninger (Eds.), A Companion to Ancient Thrace. Wiley-Blackwell, 308–319. Simms, R. (1988). The Cult of the Thracian Goddess Bendis in Athens and Attica. Ancient World 18, 59–76. Theodossiev, N. (2015). An Introduction to Studying Ancient Thrace. In J. Valeva, E. Nankov & D. Graninger (Eds.), A Companion to Ancient Thrace. Wiley-Blackwell, 3–11. Tsiafakis, D. (2000). The Allure and Repulsion of Thracians in the Art of Classical Athens. In Cohen 2000, 364–389. Tsiafakis, D. (2015). Thracian Tattoos. In D. Boschung, A. Shapiro & F. Wascheck (Eds.), Bodies in Transition. Dissolving the Boundaries of Embodied Knowledge. Paderborn, 89–117. Tsiafakis, D. (2016). Ancient Thrace and the Thracians Through the Athenian Eyes. In R. Georgieva, S. Yanakieva & K. Porozhanov (Eds.), Thracia XXI. Sofia: Institute of Balkan Studies and Centre of Tracology (Bulgarian Academy of Sciences), 261–282. Vlassopoulos, K. (2013). Greeks and Barbarians. Cambridge University Press. Vlassopoulos, K. (2021). Historicising Ancient Slavery. Edinburgh: Edinburgh University Press. Vlassopoulos, K. (2023). Slavery in Ancient Greece. In D. Pargas & J. Schiel (Eds.), The Palgrave Handbook of Global Slavery Throughout History. Palgrave Macmillan, Cham, 67–85. Zhekov, Z. (2021). The Peltasts in the Ancient Narrative Tradition [Пелтастите в античната наративна традиция]. In P. Delev, D Boteva-Boyanova & L. Grozdanova (Eds.), Jubilaeus VIII: Zavrashtane kam izvorite. Chast 1. Istoriya i epigrafika. Sofia: Universitetsko izdatelstvo “Sv. Kliment Ohridski”, 83–96. |
© Center for Open Access in Science