COAS
Center for Open Access in Science (COAS)
OPEN JOURNAL FOR STUDIES IN PHILOSOPHY (OJSP)

ISSN (Online) 2560-5380 * ojsp@centerprode.com

OJSP Home

2024 - Volume 8 - Number 1


Greco-Hyperborean Contacts in Antiquity

Asen Bondzhev * ORCID: 0009-0006-0204-5132
New Bulgarian University, Department of History, Sofia, BULGARIA

Open Journal for Studies in Philosophy, 2024, 8(1), 63-70 * https://doi.org/10.32591/coas.ojsp.0801.05063b
Received: 20 April 2024 ▪ Revised: 2 July 2024 ▪ Accepted: 14 August 2024

LICENCE: Creative Commons Attribution 4.0 International License.

ARTICLE (Full Text - PDF)


ABSTRACT:
The Hyperboreans appeared at key moments in the history of Ancient Greece, bringing innovations to its culture and helping in time of need. They had important dealings with the Greeks until historical times. This study presents some of their contacts, mainly focusing on the Hyperborean maidens and the philological interpretations of Herodotus (4.35). Special attention is given to pseudo-Plato’s account of Opis and Hecaergus (Agre) having brought sacred bronze tablets with eschatological teachings from the Hyperboreans to Delos, which remarkably resemble the Orphic gold tablets. Olen, although being from Lycia, is also mentioned, in the context of Pausanias (10.5.7-8) account, where the poet seems to have close connections with the Hyperboreans.

KEY WORDS: Hyperborea, Hyperborean maidens, Olen, mythology, Ancient Greece, history of religion.

CORRESPONDING AUTHOR:
Asen Bondzhev, New Bulgarian University, Department of History, Sofia, BULGARIA.


 

REFERENCES:

Arnold, J. (2018). Thinking in Continents: Hyperborea and Atlantis in René Guénon’s Conception of Tradition. Retrieved 11 March 2023, from https://www.academia.edu/37107075/Thinking_in_Continents_Hyperborea_and_Atlantis_in_Ren%C3%A9_Gu%C3%A9nons_Conception_of_Tradition.

Bondzhev, A. (2022). The life of Orpheus – Contributions to European culture. Open Journal for Studies in History, 5(2), 41-50. https://doi.org/10.32591/coas.ojsh.0502.03041b

Bridgman, T. (2005). Hyperboreans: Myth and history in Celtic-Hellenic contacts. Routledge.

Coupry, J. (1972)(Ed.). Inscriptions de Délos: Période de l’Amphictyonie attico-délienne: actes administratifs (№ 89-104: 33). Paris: Académie des inscriptions et belles-lettres.

Courby, F. (1921). Notes topographiques et chronologiques sur le sanctuaire d’Apollon delien. Bulletin de Correspondance Hellenique, 45, 175-241.

Dodds, E. (1973). The Greeks and the irrational. Berkeley: University of California Press (1951).

Edelstein, D. (2006). Hyperborean Atlantis: Jean-Sylvain Bailly, Madame Blavatsky, and the Nazi myth. Studies in Eighteenth Century Culture, 35(1), 267-291.

Fontenrose, J. (1978). Delphic oracle: Its responses and operations, with a catalogue of responses. Berkeley: University of California Press.

Gagné, R. (2020). Mirages of ethnicity and the Distant North in Book 4 of the Histories: Hyperboreans, Arimaspians and Issedones. In T. Figueira & C. Soares (Eds.), Ethnicity in Herodotus(pp. 237-257).London: Routledge.

Gagné, R. (2021). Cosmography and the idea of Hyperborea in ancient Greece. A philology of worlds. Cambridge: Cambridge University Press.

Graf, F., & Johnston, S. (2007). Ritual texts of the afterlife – Orpheus and the Bacchic Gold Tablets. New York: Routledge.

Jacoby, F. (1954). Die Fragmente der griechischen Historiker, Part 3b (Supplement). Geschichte von Staedten und Voelkern. A Commentary on the Ancient Historians of Athens. Vol. II. Notes, Addenda, Corrigenda, Index. Leiden: Brill.

Kalkmann, A. (1886). Pausanias der Perieget. Untersuchungen über seine Schriftstellerei und seine Quellen. Berlin.

Kindstrаnd, J. (1981). Anacharsis. The legend and the apophtegmata. Uppsala: Almqvist & Wiksell.

Kolosovskaya, Y. (1982). Agathyrses and their place in the history of the tribes of South-Eastern Europe [Агафирсы и их место в истории племен Юго-Восточной Европы]. Vestnik drevney istorii, 4, 47-69.

Laidlaw, W. (1933). A history of Delos. Oxford: Blackwell.

Legrand, P. (1938). Herodotea. Revue des études anciennes, 40, 225-234.

Macurdy, G. (1920). The Hyperboreans again, Abaris, and Helixoia. The Classical Review, 34(7-8), 137-141.

Matveychev, O. (2018). The Hyperborean issue in the 19th-20th centuries [Гиперборейский вопрос в XIX-XX веках]. Nauchnii ezhegodnik instituta folosofii i prava Ural, 18/3, 67-85.

Merkelbach, R. (1999). Die goldenen Totenpässe: Ägyptisch, orphisch, bakchisch. Aus Zeitschrift für Papyrologie und Epigraphik 128, Bonn, 1-13.

Mosionjnic, L. (2012). Technology of the historical myth [Технология исторического мифa]. Saint Petersburg: Nestor-Istoriia.

Nagy, G. (2013). The Delian maidens and their relevance to choral mimesis in classical drama. In R. Gagné & M. Hopman (Eds.), Choral mediations in Greek tragedy (pp. 227-256). Cambridge: Cambridge University Press.

Page, D. (1955). Sappho and Alcaeus: Introduction to the study of ancient Lesbian poetry. Oxford: Clarendon Press.

Palavestra, A., & Milosavljevic, M. (2016). Hyperborea in Serbian archaeology [Hiperboreja u srpskoj arheologiji]. Archaica, 4, 119-140.

Peponi, A. (2009). Choreia and aesthetics in the Homeric Hymn to Apollo: The performance of the Delian maidens (Lines 156-64). Classical Antiquity, 28(1), 39-70.

Picard, C., & Replat J. (1924). Recherches sur la topographie du hiéron Délien. Bulletin de Correspondance Hellenique,48, 217-263.

Roling, B. (2019). Hyperboreans in Tibet: Transformations of the Atlantica of Olaus Rudbeck in the eighteenth and nineteenth century. Boreas Rising, 263-280.

Romm, J. (1992). The edges of the Earth in ancient thought: Geography, exploration and fiction. Princeton: Clarendon Press.

Rawlinson, G. (transl.) (1910). The history of Herodotus, Vol. I. London: Dent.

Sandin, P. (2008). Herodotus, Dionysus, and the Greek death taboo. The Homeric Hymn to Demeter and the construction of the “chthonic” in Greek literary tradition. Symbolae Osloenses, 83, 2-17.

Sandin, P. (2014). Famous Hyperboreans. Nordlit, (33), 205-221.

Sandin, P. (2018).  Scythia or Elysium? The land of the Hyperboreans in early Greek literature. In D. Jørgensen & V. Langum (Eds.), Visions of North in premodern Europe (pp. 13-33). Turnhout: Brepols (Cursor Mundi, 31).

West, M. (2003). Homeric hymns. Homeric apocrypha. Lives of Homer. Cambridge: Harvard University Press.

Yordanova-Alexieva, M. (2004). Hellenic orphic testimonies [Елински орфически свидетелства]. Sofia: Lik.

Zhmud, L. (2016). Pythagoras’ norther connections: Zalmoxis, Abaris, Aristeas. Classical Quarterly, 66(2), 446-462.

© Center for Open Access in Science